Visual adaptation and the purpose of perception
Ian Phillips, Chaz Firestone
Abstract
What is the purpose of perception? And how might the answer to this question help distinguish perception from other mental processes? Block’s landmark book, The Border Between Seeing and Thinking, investigates the nature of perception, how perception differs from cognition and why the distinction matters. It is, as one would expect, wide ranging, deeply informed by relevant science and hugely stimulating. Here, we explore a central project of the book – Block’s attempts to identify the features of perception that distinguish it from higher level cognition – by focusing on his suggestion that such features closely relate to perception’s purpose. As well as offering a detailed critical discussion of these proposals, our more general aim is to advertise both the promise and pitfalls of asking: what is perception for? Many theories, hypotheses and explanations in vision science appeal to the evolved purpose(s) of perceptual systems. Consider three examples. First, Goodale and Milner motivate their highly influential two visual systems hypothesis by appealing to the evolutionary benefits of separate processing streams: ‘It seems plausible from a functional standpoint that separate processing modules would have evolved to mediate the different uses to which vision can be put’ (1992: 20). Specifically, they contend that we should distinguish two such systems: an evolutionarily more ancient system whose function is to guide visuomotor action, and a more recent system that constructs a stable, conscious visual representation of the world, for use in memory, planning and decision-making. Similarly, Xu introduces her related two visual systems account by noting two competing functions of visual processing: ‘Visual information processing contains two opposite needs. There is both a need to comprehend the richness of the visual world and a need to extract only pertinent visual information to guide thoughts and behavior at a given moment’ (2018: 312). Xu’s hypothesis is that one system is ‘invariant’ (constructing a detailed model of the world independent of the perceiver’s goals or intentions) and the other ‘adaptive’ (representing only salient and task-relevant information to inform decisions). Second, both proponents and critics of the cognitive penetration of vision appeal to functional considerations. Bhalla and Proffitt (1999) notoriously claim that wearing a heavy backpack makes slopes look steeper, arguing that such an effect dissuades people from climbing slopes beyond their physiological potential (though see Durgin et al. 2009, Firestone 2013). Similarly, Balcetis and Dunning claim that desirable objects (e.g. chocolate) are seen as closer than undesirable objects (e.g. faeces), proposing that ‘these biases arise in order to encourage perceivers to engage in behaviors leading to the acquisition of the object’ (2010: 151). In contrast, Gilchrist offers a functional argument against penetration, likening an encapsulated architecture to a ‘free press’. His point is that visual (like public) information is needed for myriad, perhaps unpredictable purposes, and that distorting it for one end may leave the well ‘poisoned, with serious damage to other functions’ (2020: 1002). For example, exaggerating slopes and heights may mislead perceivers who intend to use a hill as a landmark for later navigation or to escape a flood (Firestone and Scholl 2016). Finally, many theorists offer functional arguments for the veridicality of perception.1 For instance, Palmer writes: ‘Evolutionarily speaking, visual perception is useful only if it is reasonably accurate’ (1999: 6). Against this, Hoffman et al. (2015) make the striking claim that perception’s goal – guiding adaptive behaviour – supports an opposing view on which our percepts are wholly non-veridical, deliberately hiding objective reality and instead offering an easily engageable interface (for criticism, see Berke et al. 2021). Block joins this tradition in outlining his approach to determining the border between perception and cognition. He begins by refining our common-sense grasp of the distinction, seeking out ‘scientific indicators that make sense of the pretheoretic classifications’ (33). Such markers offer empirical purchase on the joint between perception and cognition, and position us to ascertain its fundamental nature. Block offers five such indicators: rivalry, pop-out, illusory contours, processing speed, but, first and foremost, adaptation – the phenomenon whereby perceiving a given stimulus feature (e.g. blue) temporarily biases perception away from that feature (e.g. towards yellow; though see below for refinement). He singles out adaptation as ‘the main scientific indicator ... of what is perceptual and what cognitive’ (33) and ‘the most useful of the methods’ (61) for distinguishing perception from cognition. For Block, although not constitutive of perception, adaptation represents ‘a basic feature of perception that is present in all known perceptual systems’ (102). In an especially tantalizing passage, he suggests that these claims are connected to the purpose of perception: to deliver ‘news’. What do the indicators have to do with what perception is at the most fundamental level? Are they mere symptoms of perception or are they more deeply connected with what perception is? In the case of adaptation, one connection is very likely evolutionary. The evolutionary purpose of perception is acquiring information about what is happening here and now. Call that “news”. Any feature of the visual system that produces a constant effect has to be filtered out in order to focus on news. This evolutionary explanation of adaptation is commonly cited. “Sensory adaptation allows us to tune out stimuli that do not provide us with new information needed to cope with the environment. This is the property of adaptation that is generally used to define adaptation in textbooks” (McBurney, 2010, 406) ... By contrast, for cognition, facts that are not news are important too. We want to continue to know that tigers are dangerous, for example. In short, the psychological indicators for distinguishing the perceptual from the cognitive ... are closely related to the different functions of perception and cognition. (119–20) Here, we explore these ideas in more detail. We first look critically at the claim that adaptation is a key indicator of perception. Then, we turn to the connection Block draws between adaptation and the putative evolutionary purpose of perception, namely news. We cast doubt on the idea that the function of news acquisition distinguishes perception from cognition, and so question its usefulness in determining the markers of perception. More positively, we end by considering what light might be shed on other putative features of perception by reflecting on its purpose(s). What is perceptual adaptation (Figure 1)? Sceptical of strict definitions, Block proposes that adaptation is a natural kind, offering a paradigm example: the motion after-effect. A classic motion after-effect occurs after staring at continuous motion in one direction (e.g. leftward) for an extended period. Immediately afterwards, stationary stimuli in the same location will appear to move in the opposite direction (e.g. rightward). This example is paradigmatic in being short-lived (lasting seconds to minutes), repulsive (biased ‘away’ from what was experienced earlier) and retinotopic (specific to the retinally defined location of the original stimulation; Knapen et al. 2009). Importantly, however, not all adaptation exhibits these features. As Block notes, the McCollough effect, in which one adapts jointly to colour and orientation, can last months (72), and sometimes adaptation can be attractive (73). Nor is all adaptation retinotopic: some adaptation effects are spatiotopic (specific to an environmentally defined location, rather than the retinally defined location of earlier stimulation; and and many higher level effects are and of visual In the relevant effects can be experienced by first staring at for and to after staring at in the in the appear in the the in the after move the in the the in the appear The McCollough after staring at and appear and appear Here, the after staring at the two in the of which is and one of which is not very the two in the look different from one – the one than the after staring at the and in the the in the look different – the more than the from and 2009, and et al. For adaptation to its putative in distinguishing perception from cognition, it be both and as an indicator of perception. In other of perception adaptation be at as of adaptation perception. 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